Everything about The Spinifex People totally explained
The
Spinifex people, or
Pila Nguru, are an
Indigenous Australian people, whose traditional lands are situated in the
Great Victoria Desert, in the
Australian state of
Western Australia, adjoining the border with
South Australia, to the north of the
Nullarbor Plain. They maintain in large part their traditional
hunter-gatherer existence within the territory, over which their
claims to
Native title and associated
collective rights were recognised by a
November 28 2000 Federal Court decision.
Pila Nguru translates as 'home country in the flat between sandhills'. Their 'common' name comes from the
Spinifex grasses, which are prevalent in this
desert region. Their lands have long been seen by European settlers of the region as remote, inhospitable and unsuited for
agriculture, and even
pastoralism; consequently, there has been comparatively little direct contact.
1900-1952
Pastoral leases were granted to settlers from around 1910, but no agriculture was ever attempted once the settlers saw the arid land. Some religious missions were attempted in the 1930s, since the new railway often attracted curious people to it out of the bush. But by the
1950s there was still so little known about these people that the British chose the Nullarbor for
nuclear weapons testing, believing it to be devoid of people.
Atomic testing, 1953-1957
However, when graded roads were built for the Giles Weather Station (part of the Weapons Research Establishment) during 1952-1955, it eventually became apparent that there were people - probably then around 150 - living west of the sites. An officer, the expert bushman
Walter MacDougall (1907-1976), was sent to warn them of the impending tests. A total of nine small
hydrogen bombs ranging up to 25
kilotons were tested at
Emu Junction (2 tests, 1953) and
Maralinga (7 tests, 1956-1957). Given that only one officer and an assistant were entrusted to warn the Spinifex people over an enormous area far to the west of the test sites, it comes as no surprise to find out that many of these people never left the area, although officially they were forced to leave their lands and were not allowed within 200
km of
ground zero. The other doomed approach was a
leaflet drop, but the Spinifex couldn't read the leaflets and they were wary and afraid of the
aircraft.
It was only in the later stages of the bomb trials that Walter MacDougall discovered that up to forty Spinifex people may have been hunting over the eastern portion of the prohibited Maralinga area while the tests were being conducted, moving as far east as
Vokes Hill and
Waldana. One family of twelve were the nearest people, living at
Nurrari Lakes less than 200km west from Maralinga - they were close enough to hear the larger bombs explode, but were otherwise healthy several years after the tests.
The Australian Royal Commission was unable to determine if
Maralinga Tjarutja or Pila Nguru people had been exposed to damaging levels of radiation from
fallout, but this was due to lack of medical records and medical centres. Maralinga bomb plume maps show prevailing northerly winds during tests, whereas the Spinifex lands are 300km to the west of Maralinga, and the closest group was at Nurrari Lakes about 180km west. Scott Cane's otherwise definitive native title study,
Pila Nguru (2000), contained almost no details of how bomb testing radiation affected the Spinifex people; which would suggest that there was little evidence to be found.
The Black Swan Theatre Company's play, 'The Career Highlights of the Mamu', reflects on this time and relates the issues faced by the Spinifex to those faced by the people of
Hiroshima.
Native Title
The Spinifex were the second tribe in Western Australia to receive recognition of their
Native Title land rights in 2000, in accordance with Section 87 (agreement) of the Commonwealth
Native Title Act 1993. The ruling, by the
Federal Court of Australia in a case brought by a third party on behalf of the Spinifex People, found that agreement had been reached between the applicants and the two named respondents (the
State Government of Western Australia and the
Shire of Laverton) over a sector of land encompassing around 55,000
km2.
This territory - which was designated as either
unallocated land or
park reserve, and contained no
pastoral leases - lies to the north of the lands of the
Nullarbor People, to the east of the
Pilki People and to the south of the
Ngaanyatjarra Lands, the eastern boundary being formed by the
South Australian border. Apart from the area of two Nature Reserves, the only specific "other interests" identified within the territory was for public
right-of-way along an existing road which traversed some of the territory.
The Native Title claim was made by twenty-one families constituting the current Spinifex people. Some Spinifex had begun returning to their land from around 1980, but from 2001 many of those who left to live at the Christian missions have since returned to their homelands and the Unnamed Conservation Park Biosphere Reserve (now
Mamungari Conservation Park), a pristine
wilderness area of 21,000 sq/km handed back jointly to the
Maralinga Tjarutja and the Pila Nguru in 2004.
Artworks
In early 2005, the Spinifex people have become famous for their solo and group artworks, due to the mass educating effect of a major art exhibition in
London,
England. However, it should be noted that their boldly-coloured '
dot paintings' are not the usual polished commodities produced by many northern tribes for sale to a non-aboriginal art market, but are authentic works that the Spinifex have made for their own purposes.
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